Reclaiming Afghanistan: web-exclusive package
NATO troops are leaving, with only a small garrison of American boots remaining on the ground after 2014 to train Afghan soldiers and to prevent al Qaeda from gaining strength in Afghanistan. The foreign media’s presence is likely to decrease at the same time, along with the Afghans who have the means to get out – leaving those behind to deal with the problems of human and capital flight.
The media’s post-2014 predictions are pessimistic and omnipresent, and fears of a looming and bloody civil war and the return of the Taliban are driving out tens of thousands of Afghans. Those who flee Afghanistan list security as the number one reason, followed by a lack of long-term employment prospects. The urban educated are headed to western countries – more than 36,000 Afghans sought asylum in 2011 according to the United Nations High Commissioner for Refugees. Afghan diplomats, students studying abroad and those traveling for training and seminars are defecting to foreign countries, while those without the necessary money and contacts are settling in bordering nations again in search of employment.
They are all, like Ghilzai, becoming part of the Afghan diaspora, and the burden of Afghanistan falls on their shoulders. Those who will remain in the country – the poorest, least educated and a minority of the elite who swear to stick it out – are reaching out to the diaspora for help with jobs, education and information. Can those in exile meet the needs of their forgotten nation?
Omaid Sharifi, the regional manager for Tawanmandi, a civil society organisation in Kabul, is ambivalent about the diaspora. He himself has decided to stay in Afghanistan: “It is tough to fill the shoes of the accomplished ones in a country with a very high rate of illiteracy. However, the Afghan diaspora can be active in lobbying for human rights and fund-raising for civil movements in their European and American capitals,” he says.
In February 2014, activists abroad teamed up with those inside Afghanistan to prevent a setback to recently introduced and hard-fought for policies that allow women to seek legal redress from domestic abuse, underage and forced marriage. Parliament had proposed a bill that would have forbidden women from testifying against family members, effectively rendering the new law ineffective as most domestic violence occurs within families. However, in the face of sustained pressure from rights groups and advocates, including from many Afghans abroad, President Hamid Karzai vetoed the bill in February this year.
For citizens of conflict zones throughout the world, diasporic communities have played crucial roles in rebuilding the economy of the home country. Afghan exiles and migrant workers have been sending money to families inside the country since the Soviet invasion, when their impact was limited because most Afghans were disconnected and dispersed across the globe. The advent of satellite TV and social media in the last decade has brought the diaspora closer to those inside the country.
Afghans are communicating transnationally, and those who live on the outside are in daily contact with their compatriots at home. Afghanistan media companies like Ariana and Tolo TV target some of their programming for the diaspora. Activists reach out on Facebook and Twitter, posting events from some of the most remote areas of Afghanistan. This interaction makes it easier for the diaspora to open an NGO from afar, to run a business, to change laws inside the country.
Diaspora success stories include that of Afghan media mogul Saad Mohseni, whose Tolo TV and other broadcast television and radio programs are the most popular in the country. Mohseni commutes to Afghanistan from Dubai, but he’s part of the booming, cutting-edge media industry that is changing mindsets and setting social trends. It’s hard to follow in Mohseni’s footsteps.
Hundreds of well-meaning Afghan exiles have failed to sustain productive partnerships with the Afghan government, nonprofit or business investments in the face of corruption, ineptitude, a dearth of funds and violence. They also confront the distrust and bitterness from Afghans left behind. ‘Dog washers’ is the name given by Afghans to their compatriots in the West who have gotten high positions in the Afghan government simply because of their foreign passports.
Those foreign passports have resulted in large international salaries, while Afghans working alongside them receive a tenth of the money. Their distrust is understandable. Many Afghans now living abroad are doing so on the proceeds of embezzled development money. The US has arrested several Afghan-Americans for crimes committed in Afghanistan, including bribery, bid-rigging for construction contracts and drug smuggling. “Some Afghans blame the diaspora for getting extremely high salaries, and accuse them of having no love and respect for the country and their culture.
They are called the cowards who left Afghanistan alone for a better life,” Tawanmandi’s Omaid Sharifi says. The criminals cast a shadow on the genuine do-gooders who spend their own money paying to travel to Afghanistan and hold fundraisers to run clinics and schools. Dozens of NGOs and for-profit projects that provide jobs are founded and operated by Afghans from North America, Europe and Australia. Afghans settled abroad in the West say their efforts alone may not rescue Afghanistan – the country needs effective institutions and security – but they are making a small difference.
If more Afghans become active and involved, then the Diaspora will become a serious force for change in the long term. Any change in Afghanistan is going to take time, they say, and after the international community and aid organisations have found another trouble spot and moved on, it may be the case that only the Afghans abroad have the tenacity to continue helping.
Manizha Naderi Parand runs Women for Afghan Women (WAW), a nonprofit founded in New York when the Taliban were running Afghanistan. After the US-led invasion, WAW opened offices in Afghanistan and has since become a controversial NGO fighting for women’s rights. The group gives shelter to battered women, lobbies for laws to protect women and stands up to horrific misogyny. Parand lobbied hard against the latest bill that Karzai vetoed. “I have been living in Afghanistan since 2006. I left New York to go to Afghanistan to make a difference,” she says. “I know many expat Afghans who have left comfortable homes in the West to make a change in Afghanistan. In order for Afghanistan to prosper, the Afghan government has to find a way to use all of its resources, including the assistance of expat Afghans who long for home.”
The Afghan diaspora is as diverse as the population which remains inside the country, and often as divided. Among the older generations the same ethnic and religious rivalries – Tajik-Pashtun, Shiite-Sunni, Farsi-Pashto – surface in organisations and collectives formed to aid Afghanistan. Even the Afghan Coalition, an umbrella organisation in the San Francisco Bay Area (where the largest community of Afghans in the US resides) struggles to unite community leaders because of these schisms.
But trends are changing among the younger generation of Afghans who have grown up outside their country, just as things are changing inside Afghanistan. Many of the Afghans born in the US or Europe do not hold the same prejudices and grudges as their parents, and tend to be more pluralist and egalitarian. The motivation to remain engaged and active is personal for each individual and can come from a sense of responsibility, survivor guilt, or be used as a way to soothe displacement and foster belonging. Esmael Darman, a psychologist, was a medical doctor in Afghanistan.
Born and raised during the Soviet occupation, the softly-spoken 31-year-old won a Fulbright scholarship in 2008 and studied psychology in the US. He sought asylum and his case was approved, but his work continues to revolve around Afghans. Darman has created the first mental health website for Afghans (rawanonline.com) which tackles taboo issues like depression and sexual assault in both Farsi and English. Nearly 12,000 people visit the website daily, most of them from Afghanistan and Iran.
Darman, who lives in California, says the transfer of knowledge is probably the most important service the diaspora can offer Afghans inside the country: “Knowledge is one of the best tools. It is undoubtedly a vital component for change.” He has struggled with his decision to stay in the US “I do feel guilty about leaving. Once I realise that the situation is good for me to work there effectively, I will go. The homeland needs me, but I need it as well. The two-way relationship is still there.”
For other Western-based Afghans, the homeland has become their calling. Mina Sharif, 33 was a year old when her family migrated to Canada to escape the communist invasion. But when she graduated from college in Canada with a degree in communications, she headed straight to Kabul. Sharif has trained women in radio broadcasting, taught English to cooks and guards, and most recently, helped produce Bagche Simsim, Afghanistan’s version of Sesame Street. She first left Canada in 2005 and returned a few months ago because she was getting ill. She’s anxious to return despite her family’s objections. Even if she stays in Toronto, the advocate will find work related to Afghanistan.
The animated Sharif speaks with passion and humour about her birthplace and its people: “Afghanistan is like a troubled teenager and as someone who simply loves it a lot, it’s very hard to be away from it…I’m addicted to watching it grow and heal.”
~This article is a part of Reclaiming Afghanistan: web-exclusive package.
~Fariba Nawa is a San Francisco Bay Area-journalist, speaker and author of Afghanistan, Inc. and Opium Nation, and has traveled and worked in Afghanistan and the region for seven years.