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Dr. Laura Tedesco at an excavation in Afghanistan

Dr. Laura Tedesco at an excavation in Afghanistan

UNSUNG HERO - AFGHANISTAN'S INDIANA JANE

July 11, 2013

By Humaira

Once in a while we meet someone who makes a lasting impression. For me that person is Dr. Laura Tedesco who I met in Kabul during a 2011 US State Department Cultural Diplomacy trip. At that time she was at the U.S. Embassy in Kabul working on preservation of Afghanistan’s cultural heritage.

I count Laura as an “unsung hero” working tirelessly and compassionately on preserving Afghanistan’s cultural heritage sites such as Ghazni’s Victory Towers, Mes Aynak, Citadel of Herat and many more.

Our delegation in front of Kabul Museu

Our delegation in front of Kabul Museu

There are many pressing issues such as lack of infrastructure, lack of clean water, lack of good education and lack of women’s rights, topping the needs of Afghanistan. Why bother with cultural heritage preservation?

It is clear that after 33 year of war there are two generations of Afghans who know more about their differences than their commonalities. Through cultural awareness, pride in their heritage and love of their country’s history, there is hope for Afghans to unify under a shared national identity.

Below is an interview with Laura Tedesco by George Gavrilis of The Heritage Center which not only outlines all the cultural heritage work accomplished in the past 10 years but it also outlines plans for the future of Afghanistan’s national artifacts.

The Hollings Center for International Dialogue:

Interview by George Gavrilis

Archaeology and the preservation of Afghanistan’s heritage is a subject that is generally absent from popular knowledge in the United States, even after more than a decade of deep U.S. involvement in the country. What knowledge exists in the public sphere tends to be rooted in the memory of the destruction of the Buddhas of Bamiyan by the Taliban in 2001.

Despite the scars that years of war and economic scarcity have left on Afghanistan’s historical landscape, the country is chock full of rich and impressive archaeological sites and standing monuments. And while few people outside of Afghanistan know much about the country’s historic monuments, even fewer know that the US has worked closely with Afghan officials and cultural experts to preserve these sites.

Dr. Laura Tedesco visits Tepe Kafiriat in Mes Aynak, Logar Province, Afghanistan

Dr. Laura Tedesco visits Tepe Kafiriat in Mes Aynak, Logar Province, Afghanistan

To discuss these initiatives and Afghanistan’s archaeological scene, I sat down for an interview with Dr. Laura Tedesco, the State Department’s resident archaeologist and cultural heritage specialist who has spent the past three years working intimately on cultural heritage projects both in Afghanistan and from Washington, D.C.

A plaque by Kabul Museum

A plaque by Kabul Museum

Her interview sheds light on Afghanistan’s archaeological wealth, as well as the successes and challenges of preserving the country’s monuments. The stakes are high.

Gavrilis: What is known popularly about archaeology in Afghanistan tends to be confined to the Mes Aynak site or to the ill-fated Bamiyan Buddhas. Could you tell us about some of the country’s other monuments and U.S.-Afghan initiatives to restore and protect them?

Tedesco: The United States has worked intensively with Afghan authorities to preserve many sites and monuments across Afghanistan. We’ve partnered with the Afghan Government and preservation NGOs based in Afghanistan to support projects in Herat, Lashkar Gah (the capital of Helmand province), Ghazni, at Mes Aynak in Logar, in Balkh province and in Kabul—namely at the National Museum of Afghanistan.

In Herat, the United States contributed over a million dollars towards the restoration of the famous Qala Ikhtyaruddin, also known as the Herat Citadel. In Balkh, we are supporting archaeological investigations at Noh Gunbad, the oldest mosque in Afghanistan and possibly all of Central Asia.

In Helmand, we are engaged with an Afghan owned and operated NGO to restore an 11th century mausoleum that was once linked with the Ghaznavid Empire and today serves a gathering place for local residents.

At Mes Aynak, the U.S. Embassy in Kabul supported a team of French specialists in the preservation of rare Buddhist wall paintings, and at the National Museum in Kabul we are working towards the long-term preservation of the museum’s collections and expansion of its facilities so that it can house the nation’s patrimony for generations to come.

But these projects are not just limited to work on the monuments themselves. It is also necessary to raise awareness of these historical sites all over Afghanistan. For example, we funded a billboard campaign in four major cities and the major airports featuring photographs of prominent Afghan monuments with texts in Dari and Pashto. We also did a great children’s book for schools in Ghazni about the province’s historical heritage, which dates back thousands of years. Ghazni was a center of learning and art, and many early advances in Islamic science were made there.

The idea behind all these initiatives was to work with the Afghan government to restore the monuments and to link Afghans all over the country to their rich history. And we were eager to show Afghans that Americans are respectful of the nation’s past and cultural diversity. These efforts are projects that celebrate Afghanistan as a nation.

Gavrilis:   You mentioned Ghazni. Ghazni’s historic towers were part of an elaborate documentation initiative. At the same time, the security situation in Ghazni is not encouraging. What was it like to work in Ghazni?

AfghanArcheologist

AfghanArcheologist

A local archaeologist from Afghanistan holds two bricks molded with Kufic script from the Towers of Ghazni. 

Tedesco: The Ghazni Victory Towers, as they are sometimes called, were constructed in the 11th and 12th centuries to commemorate the power and wealth of the Ghaznavid Empire which stretched from Persia across into India during the height of the Empire’s power. The towers stand in isolation today, and their condition has been deteriorating due a lack of resources for preservation.

Before any serious preservation project can begin, international standards of preservation encourage a thorough documentation be conducted. This had never been done previously for the Ghazni Towers. So we decided to enlist the expertise of the U.S. National Park Service to conduct high-tech laser scans of the towers which create accurate drawings of the 20m-tall towers down to the millimeter (the towers once stood more than 44 meters in height but an earthquake in the early 20th century caused the top portions of each tower to collapse).

The National Park Service specialists who came to conduct this work had never been to Afghanistan before, and they were doing this in July in extreme heat. It was so hot that the scanning equipment would shut down. So we had to start very early in the morning, just as the sun was coming up while the temperatures were bearable. But Ghazni is considered unstable, and so we worked under the care of the local Afghan Police authorities and under the protection of the U.S. military.

We wanted to do this project for a number of reasons. One is that Ghazni is an earthquake zone. We wanted to map the towers to the last detail in case they are ever destroyed by an earthquake or in conflict, then the outcome of the scanning could at least provide the information required in the event that the Afghan government wanted the towers reconstructed.

Two young Afghan architecture students recently came to Washington to participate in the arduous task of rendering the detailed data collected from the laser scanning project. These architects worked side by side with the National Park Service specialists who had conducted the original field work in Ghazni. Although these data were gathered in a few days, it has taken two years to process it because it is incredibly intricate and labor intensive and required powerful computers. When it is finished, we will hand over the results of this work to the Afghan government’s Department of Historic Monuments and to Kabul University’s architecture faculty so they can study and archive the information.

Gavrilis:  The Herat citadel was also part of a major restoration project. How did that differ from the work at Ghazni?

Citadel-of-Herat

Citadel-of-Herat

Citadel of Herat

Tedesco:   The Citadel of Herat, or Qala Ikhtyaruddin, is one of the most visible landmarks in Herat, and is central to the history of the city. It is truly one of the most impressive of the surviving citadels, or hisars, in the region. From its foundation before 500 BC as the ancient Artacoana/Aria, the town was re-built after its capture by Alexander in 300 BC during his campaign against the Achaemenids, when a citadel was probably constructed.

The site witnessed the changing fortunes of various empires before being laid waste by Genghis Khan in 1225. Again destroyed by Timur in 1381, his son Shah Rukh went on to transform the citadel of Ikhtyaruddin after 1415, when the fortifications were entirely re-built with fired bricks and new buildings were erected inside the walls.

The project to support the Citadel of Herat was a four-year undertaking, and the German government and U.S. government contributed equally to this undertaking. The restoration and reconstruction of certain parts of the structure employed as many as 400 local laborers at a time, trained many in the trade of masonry and provided a boost to the local economy. It was a major undertaking with Afghan construction workers repairing walls, moving bricks, raising scaffolding and so on.

Herat is a bustling metropolitan hub and we were able to do this in a way that we could not do it in archaeological sites of Ghazni. The Afghan government has yet to open the Citadel to the public on a regular basis due to administrative disagreements between the Herat Municipality and the Kabul-based government about the right to control revenue from ticket sales and responsibility for the Citadel’s maintenance and upkeep.

Nonetheless, the restoration of the Citadel has been a major achievement for the Afghans who carried out the arduous work and for the United States, which supported the project. At the opening ceremony of the Qala Ikhtyaruddin in 2011, Governor Saba of Herat stated, “of all the projects the US supported in Afghanistan, this was the most important with the most impact for the people of Herat.”

Gavrilis:   There is also the recent competition to design a new Afghan National Museum in Kabul. Tell us about it.

Tedesco:   The current National Museum of Afghanistan is an elegant building yet entirely insufficient as the central residence and protector of Afghanistan’s material patrimony. The building was constructed around 1919 originally to serve as an administrative building for the nearby Darulaman Palace.

It was never intended to serve as museum. The building lacks centralized air conditioning or heat, and during the civil war it suffered greatly in cross fighting. The roof was lost entirely, and the much of the building had been destroyed. It was gallantly rebuilt in the early 2000s, and serves today as the nation’s central museum. However, it is too small to properly house or display the collection.

The Afghan Ministry of Information and Culture suggested that the international community rally in support of creating a new National Museum building, one that could better serve the needs of the collection and serve as a symbol of Afghanistan’s rich past and symbol of hope for the future.

The request resonated, and an international competition was organized to design a new museum. The driving force behind the competition is that the international community had to be behind such an incredibly important and unifying project. And so the building would have to make a statement. The competition was designed to draw attention from the professional global architectural community.

One of the key things we looked at was whether designs were sustainable. We were looking for designs that were grand but also realizable. We were not looking for a museum that would be appropriate for Doha or Eastern Europe but one that would suit Afghanistan. The design had to evoke the country’s history—indoor gardens and the use of interior and exterior spaces together, tiles as decorative architectural elements and the appropriate materials in brick and wood that are found throughout the country—but the design should be conceived in an unpredictable way.

Because Kabul is in a seismic zone, a museum building could not be overly tall or incorporate heavy stone towers in the design. So that was a key environmental consideration. This presented a real challenge for the architects to come up with something that was atmospheric and modern at the same time. And there were certain things you just could not do in Afghanistan. You can’t have high-tech air conditioning or intricate security systems because they are difficult to maintain and very costly to import their components and replacement parts. So we were also looking for designs that could be effectively maintained in Kabul.

There was one magnificent finalist entry that envisioned a building whose silhouette mirrored the Hindu Kush Mountains and incorporated the use of natural light. It would have been an exquisite statement for Kabul, but structurally the building might have been unsound in a major earthquake. There were also many designs that did not make it because they would have been too expensive to construct and maintain. The winning entry is sublime. It marries the use of garden space, interior and exterior spaces. It is also a relatively modest design. It does not overshadow the existing museum or the nearby Darulaman palace. It pays homage to them but supersedes them. It uses some of the same architectural language yet represents something entirely new for Kabul. Our next step is to continue in our partnership with the Afghan government in this endeavor and launch an international campaign to raise funds to build the new museum.

Except where otherwise noted, all content on this blog is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported license.

In Afghan Culture, "A Peek In the Afghan Pantry"
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FaribaHerat on a horse carriage

FaribaHerat on a horse carriage

NOT YOUR TYPICAL AFGHAN WOMAN - TEDX MONTEREY

May 23, 2013

Fariba Nawa in Afghanistan

By Humaira

I often find that people are surprised when I tell them I am Afghan. I don’t fit their stereotype of Afghan women.Afghan women are often portrayed as weak, tormented, uneducated, burka clad and in need of being rescued. In this post I am profiling an Afghan women who is far from this western profile.  

I met Fariba Nawa at an event at the San Francisco Library; she immediately caught my attention among the female panelists. She was articulate, super smart and clearly knowledgeable about Afghanistan. Also, she is a natural blond, not your typical Afghan woman. We became fast friends through our common interest in Afghanistan and our roles as mother of two daughters. Well, when we met she had only one daughter.  

Fariba lives in the Bay Area and donates her time to various causes supporting Afghanistan. She is an Afghan-American award-winning journalist and author of must read Opium Nation: Child Brides, Drug Lords and One Woman’s Journey through Afghanistan.

Recently Fariba spoke at TedX Monterey. She eloquently tell the story of her family's resettlement in the United States and the challenges of living in two words as an exile. I encourage you to get a cup of tea and watch this talk:

FaribaSiwa, Egypt

FaribaSiwa, Egypt

Fariba and her guide in Siwa, Egypt while reporting in the Middle East.

Guest blogger: Fariba Nawa

My former housekeeper, “Mojabeen, “ is one of the Afghans who inspire me to be hopeful about Afghanistan’s future. She’s 25 and has four sons now. She recently called me when I was in Washington DC, after seeing my appearance on Voice of America television. She wanted to congratulate me on the publication of my book Opium Nation: Child Brides, Drug Lords and One Woman’s Journey through Afghanistan. I beamed because when I first met her five years ago, she didn’t even know how to hold a cell phone. Here’s a story I wrote about her in 2007 when I still lived in Kabul.

FaribaQalai Bost, Helmand

FaribaQalai Bost, Helmand

KABUL – The only sound that I look forward to hearing in the morning is the jingle of Mojabeen’s fake gold bangles. When I open my eyes from sleep, that’s how I know that she’s downstairs cleaning our dusty house and that as soon as she hears me call, she’ll come upstairs smiling, with my breakfast and her lively conversation.

She never takes off her dozen bangles or her scarf, which she wraps around her ears to make sure her hair is safely covered. About five feet tall in pink plastic sandals, she’s thin and pale beneath the long, loose dresses she wears, but she’s stronger than she looks.

Mojabeen is my 21-year-old housekeeper and cook and the person I spend the most time with in Kabul. I work from my home while my husband goes to the office. In the past four months, Mojabeen and I have formed a bond and trust that has broken the barriers of class and culture. We’ve learned about each other’s worlds and become friends. She’s an illiterate village girl who’s rapidly urbanizing, and I’m a Western-educated Afghan-American appreciating her resilience and strength. But it would be unfair of me to compare my comfortable life to her troubled one.

When she was 6 months old, in a remote village in the north of Afghanistan, Mojabeen was betrothed to a deaf and mute man. That man’s sister was promised to Mojabeen’s brother, Ahmed. It was an exchange common in Afghanistan – it avoids the cost of dowries. Mojabeen’s brother married the girl, but Mojabeen’s fiancé went away to work in Iran as a laborer. She dreaded her marriage to the man, who she’d never even talked to.

“I only saw him once through my burqa on the street when I was walking to my cousin’s house, and my heart fell. He was unattractive, and I wondered if my fate was forever sealed,” she told me as she hung our laundry.

Mojabeen’s father had passed away and her oldest brother, Tarek, was in charge of family affairs. There had been no ceremony or religious event to bind Mojabeen’s union with the deaf-mute laborer, so in the fiancé’s absence her brother gave his 17-year-old sister’s hand to another man – Mahmood, who had no idea that she was already engaged.

Mojabeen and Mahmood, a warm and open-minded farmer, made a life in their village and had a son. She was happy to be with her husband, but she dreaded the laborer’s return.  After 15 months, the laborer came back and took Mahmood to court to get Mojabeen as his wife. Because he was only engaged to Mojabeen, the man had no case under Afghan law. But Mojabeen and Mahmood say the man’s family bribed the judge to order their marriage and their son illegitimate. Mahmood was thrown in jail, and Mojabeen’s family hid her.

Mahmood spent 4 months in the local district prison with three murderers. One day, the four prisoners found a small iron rod and dug a hole through the prison wall and escaped. Mahmood picked up his wife and son, who was four months old, and headed to the mountains to hide. For two years, the three of them lived among strangers in villages nestled against hills where people live on wheat and barley farming. “We’re Tajiks, but it was Hazaras and Uzbeks who took us in and provided us shelter,” Mojabeen said.

Mahmood was often unemployed, but he would find odd jobs to survive. Mojabeen had another son and nearly died in childbirth because there was little medical help in that remote area. It filled Mojabeen with fear that she’d die, leaving her children orphans. Her oldest brother Tarek and Mahmood’s sister had moved to Kabul and they encouraged the couple to join them in the bustling capital where the police from their district did not have the power to capture them.

They settled in with Tarek, his wife, and their two small sons in the servant quarters of my friend Sarah’s house. Not long after Mojabeen arrived in Kabul, I called Sarah asking if she knew a trustworthy housekeeper. Mojabeen considers our meeting a turn of fortune in her life.

She works eight-hour days, five days a week, and goes home for lunch to breast-feed her younger son. It’s the first time she’s earned money – $150 a month. Mahmood stays home to take care of the children – unusual for an illiterate Afghan family in which patriarchy calls for men to work outside and women to play the caregivers. But Mojabeen and Mahmood are eager to modernize.

Mojabeen wears the burqa on her short walk to my house. But one simmering day when I took her shopping, she sheepishly asked if it was all right if she wore just her scarf. I smiled and said it was up to her. I wear a long shirt, jeans, and a sheer scarf in public. She still hasn’t given up the tent like blue garment completely. She dons it when she walks home, fearing her brother’s disapproval.

Mojabeen is also learning about food and appliances. For one dinner, I gave her a bag with a head of lettuce and spinach and told her to cook the spinach. She cooked both because she’d never seen lettuce before. Also she didn’t know the difference between the refrigerator and the freezer, so she twice put lettuce in the freezer, not understanding why it froze. When I explained the difference, we both had a good laugh.

I offered to teach her how to read and write in Dari, and she was thrilled. I got her a literacy-for-adults book, a notebook, and pencils. She put them in a plastic bag, and every day after her chores, she brings the bag, enthusiastic about her next lesson. So far, she has learned the alphabet, her numbers, and how to use a cellphone.

 But things between us aren’t always rosy. She often brings her 3-year-old with her to work, and one morning I noticed that his eyes were red and he was unusually quiet. She told me that Mahmood had beaten him with a stick. I pulled up his shirt and saw red marks across his tiny back. I’d also seen Mojabeen slap his face for breaking something. I told her I have no right to tell her how to rear her children, but I do have the right to fire her. Both seem to have stopped abusing their boys.

Mojabeen has taught me about resilience and patience. I moved back to my homeland from the US after the fall of the Taliban at a time of great hope for peace only to witness growing instability, violence, and dissipating hope. Yet, it’s Afghans like Mojabeen who remind me of why I returned.

Our nikah (wedding) in Kabul at our Taimani home in 2007

Our nikah (wedding) in Kabul at our Taimani home in 2007

Fariba and her husband with sad faces infront of the destroyed statue in Bamiyan

Fariba and her husband with sad faces infront of the destroyed statue in Bamiyan

Fariba and her family, Naeem, Fariba, Andisha (9 months) and Bonoo (4 years) in Palo Alto - 2012

Fariba and her family, Naeem, Fariba, Andisha (9 months) and Bonoo (4 years) in Palo Alto - 2012

Note: This article was originally published on September 4, 2007 in The Christian Science Monitor. The original article, “An Afghan village girl blossoms in the city” has been edited for this post.  The housekeeper profiled in this story is wanted by authorities in her village for running away from a betrothal made when she was 6 months old. For security reasons, the names in the article have been changed.

Except where otherwise noted, all content on this blog is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported license.

In Afghan Culture
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Najia Karim and her husband Mo Qayoumi, President of San Jose State Universit

Najia Karim and her husband Mo Qayoumi, President of San Jose State Universit

"I am Woman" - AFGHAN POETESS

December 20, 2012

By Humaira

Ten years ago I left the high-tech world to raise my two daughters. Instead of enjoying my sabbatical I co-founded a non-profit organization, Afghan Friends Network (AFN) focused on education for girls, women and boys in Afghanistan. AFN has not only allowed me to re-connect with my heritage but it has also provided a platform for meeting some amazing people who tirelessly advocate for the Afghan people. Najia Karim is one of these people.  She is a poet and short story author. Through her thought provoking work Najia addresses important social issues in Afghanistan.

As a registered clinical dietitian and health educator Najia not only nourishes the mind, she also nourishes the body. Najiahas published two Dari poetry books and her works have been published in many Persian language journals. She is the founder of Cultural Society of Afghan Women. I am honored to share one of her beautiful poems entitled “I Am Woman” with you.

“I Am Woman.”

Tahmina-Kohistani_

Tahmina-Kohistani_

Tahmina Kohestani, athlete representing Afghanistan in 2012 summer Olympics 

 I am a woman, a mother and a sister

 Golden crowned as a Narcissus on my head feels better 

Tender heart as a flower, not stoned heart

Like a tulip with sorrow marks on my heart

In the yearning of my homelands’ splendor

As wounded bird devoid of wings, but no surrender

Bright eyed, perceptive heart, with open mind

In the eyes of the jealous, only deaf and blind

I am as pure as an infant & so mellow

Not like the dust of a mirror, but its glow

Halt and curb your decadent desire

Why throw the  Burka on my face & attire

The radiance of the truth is so shiny on my face

Neither buying nor vending my glow in this race

I am a woman, a mother & a daughter

 By Najia Karim

Except where otherwise noted, all content on this blog is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported license. 

In Afghan Culture
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